RiverGanga Foundation

Thank you so much for your lectures and podcasts...

Dear John,

Thank you so much for your lectures and podcasts about the teachings of Ramana Maharshi.

Cutting to the chase, after decades of wrestling with (while simultaneously unconsciously running away from) vichara, of not really understanding much about how, or feeling that I really knew what to do (but remaining attracted to the practice), during this Northern Hemisphere summer, in what felt like my last, desperate chance, while on a private retreat (stuck for the better part of 2 months in my mother-in-law's living room with few distractions), I whittled my intentions/sadhana down to concentration on the 'I' thought, basing my practice on a short passage from Talks with Ramana Maharshi where in frustration (it sounded like to me) he told a similarly confused devotee to just concentrate on the 'I'.

I made myself a wrist mala, began repeating 'I' to myself at every opportunity (amazing how many lulls there are in life when you start taking advantage of them) and gradually stopped concerning myself with the (perceived) negativities/shortcomings in my life that had tormented me for almost 60 years.

Then, back in Adelaide, I went onto Google, tripped headlong down the rabbit hole and came out on your site. I downloaded and listened to the podcast "The End of Misery and Suffering," and the lights came on and stayed on.

I was — and remain — overjoyed: you are the first person who has been able to communicate to me what the intent/purpose of vichara is and, more importantly, perhaps, what it is not, the first to be able to talk about Ramana's teachings without degenerating into spaced-out -- and therefore suspect — doublespeak, or degenerating into indiscriminate hero-worship of Ramana himself (whom I hero-worshipped without spiritual progress for a very long time!).

Everything has fallen in place and I'm going at it with a (joyful) will. I cannot stress too strongly to anyone who has doubts about vichara or how to proceed, that as you so straightforwardly instruct, the mere doing of it will clear all doubts and obstacles, whether quickly or slowly (which in the end is immaterial).

I also requested your book "Meeting Ramana Maharshi" and find it as delightfully lucid as the podcast.

Warm regards and thanks again,

C.

 

Adelaide, Australia
August 16, 2008

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People all over the world gather together online with John for a couple of hours. John is available to listen to your questions, and to help you sort out any difficulties you might experience in your own practice of the vichara.

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A Meeting with John Sherman - February 13, 2010

"Self-reliance is not easy. Self-reliance is full of mistakes, stumbling blocks, false trails and premature conclusions. Self-reliance isn't pretty. Self-reliance is hard, it is not easy. It is easy to abandon self-reliance and try to find answers in other people's understandings and experiences. That's easy. Trying to manifest experiences that we have come to believe to be what we need to be in order to be free and happy and satisfied and fulfilled, that's easy. But it is not self-reliance."  John Sherman

Complete, live recording of a Worldwide Meeting with John Sherman broadcast live from Ojai, California on February 13, 2010.

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Our Work

First, last, and always, my advice is only to look at the feeling of being you, without the mediation of understanding, the need to resolve paradox, or the requirement that this looking lead to any conclusion. Simply make every effort just to look, and persist in that effort as often as you can. In this effort, understanding is irrelevant, belief is irrelevant, even duration is irrelevant -- the briefest look, repeated over time, does all the work.

A Message from John Sherman, videotaped in Ojai, California on May 15, 2009.

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Our work is to bring the vichara to all who are interested.

The only problem anywhere to be found is the false belief that you are at the mercy of your life, and the only solution is the truth, which is everywhere and always present and self-evident. Ridding oneself of the false is as easy as repeatedly tasting the truth of being here, unmovingly, unchangingly here. This repeated looking directly at oneself is the infallible method of the vichara.

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